Saturday, April 19, 2014

Good Friday April 18, 2014

Tonight, we continue the story of God in human form. To provide a little context, I’ll start part way through yesterday’s story.

Friends are sitting in a dimly lit room, settling in to share a meal.  It’s a small room, and the décor is simple.  It’s an intimate setting, with intimate friends.  The leader knows there will be an ultimate betrayal later.  He knows his time with his friends is limited, and that the circumstances will be hard.  Despite this, the leader of the group takes off his cloak and offers to wash the feet of his guests, of all of his guests, including the one he knows will betray him.   The feet were filthy, having done the job of carrying the sandaled friends through the dirty, dusty streets.  The job of washing the feet of guests was normally reserved for the lowest servant.  And here was the teacher washing and drying the feet of his friends.

The friends could not believe nor comprehend this action.   After it was all over, the teacher told them that they were to love each other and to serve each other, just in the unbelievable and incomprehensible way he just had.

The human love and concern shown and experienced by God-made-man up could make one weep.  It’s so intimate, personal, and loving.  This is what we heard and shared last night in the Gospel reading.

After the teacher washed their feet, the group in the small intimate setting continued with their evening, and the teacher shared bread and wine.  He tried to instill in them the importance of sharing this meal, that he teacher would be with them whenever they gather and share the meal.  The friends could not understand.   Through this point in this week’s story, God-made-man experienced beauty, intimacy, joy, love and empathy.  These are emotions we cherish, and being fully human in Jesus Christ, God could too.

After dinner, the teacher goes out to pray to be closer to God, the source of all life and love.  His close friends join him, and he asks them in his anguish to sit awake with him as he prays, to sit vigil with a friend in need.  His friends, with whom he’s just shared great intimacy in the meal and foot washing, cannot stay awake with him.  As a man facing horrors, he experiences the other emotions we humans share.  Loneliness, abandonment, disappointment.

One of the friends whose feet he’d just washed, had slipped away after the meal. He returns to the place where Jesus is praying with guards to arrest Jesus. Regardless of how much the teacher anticipated or knew what was going to happen, here, he experiences betrayal, and betrayal by a close friend.   Foreknowledge does cannot lessen the sting.

The religious leaders, his religion’s leaders – the leaders of the faith and a God he shares, are willing to tell the political leaders that they have no King but the political King, going against a basic tenant of their faith.   We have no king but Caesar.  They are willing to renounce their God.  Renounce God because this God-Made-Man is too disruptive to their human construct of religion. Hypocrisy.

Because of the betrayal of his friends and his faith leaders, he is taken to be tried.  The political leaders condemn him out of fear.  They fear what this man can do, who he is, and what that will do to their position, prestige and power.  The teacher sees fear, and resulting petty, punitive punishments.

He is beaten and mocked by guards.  Cruelty.  

His band of friends, with whom just the night before he shared the intimacy of the footwashing and meal, are nowhere to be found.  They have abandoned him.

One friend, one incredibly supportive friend even denies that he is a follower, denies that he is a friend of the man.   Denial.

He is nailed to a cross, a device designed to exact a tortured, public, humiliating death.  Pain. Humiliation.

As he is dying, he sees a few friends, and his mother.  He sees the sadness and despair in their eyes.

This God-made man, who showed immeasurable love and asked his friends to do the same, dies after seeing and experiencing the worst of humanity.

It is a horrible story, that year after year, we gather to hear.  We put ourselves through this emotional roller coaster of highs and lows, and it’s important that we do, and do it together.  Whatever emotion, happy or sad, betrayed or befriended, Jesus went through it all.  Through Christ, we have a God who understands.  

Through the beauty of this story, we are reminded that our God, through Christ loves and forgives everyone. Despite our best intentions, we all sin.  We all fail to love one another.  And as we will hear in the continuation of the story on Easter, God transforms that sin and evil into something renewed, restored and forgiven.

Through this hard part of the story, we hear the set up  that there is great transformation and forgiveness.  That we are transformed and forgiven.
So today, in the middle of this holy three day liturgy, we sit with the evil and the horror. With what it looks like and feels like when it happened to Christ.  When it happens to us.  When it happens by us.   And in the midst of it, we know    God is with us.

Amen.  

Sunday, April 13, 2014

Palm Sunday

Palm Sunday
April 11, 2014

After that dramatic reading of a dramatic story, I've struggled with what I could possibly add.  I've settled for some context, warnings and invitations.

We started this morning with the palm processional.  Jesus is coming to Jerusalem, and the people are giddy with excitement, singing loud Hosannas and waving their palm fronds.  The town was packed because many people traveled to Jerusalem for Passover.  This was a parade with the people's Messiah riding into town, the man who was going to save them, the man who was going to end the Roman occupation and bring honor and peace back.  The town is a buzz with all of the people, the upcoming holiday, and their messiah.

Fast forward not that far, and things have changed very quickly. Within a week's time, Jesus is arrested, tried, tortured, and killed, as the crowds yell "crucify him". The air is heavy with disappointment, disbelief, shock and sadness, especially with the loud Hosannas still ringing.

How is it possible to have that drastic of a change of heart that quickly?

I think it has a lot to do with expectations.  You see the people had built Jesus up to be a knight in shining armor, who was going to kick the Roman occupying powers back to Rome.  The Jewish authorities initially built him up to be a traditional Jewish Rabbi who respected the teachings and temple institutions that had been established. By the time he comes to Jerusalem, the Jewish authorities had realized he was not who they'd expected him to be, and they'd turned on him.  And in the short time between his entrance in to Jerusalem, and his crucifixion, everyone else also had a sense of intense disappointment. Disappointment because Jesus was clearly not going to forcibly evict the Romans.  Jesus was not going to be the savior they'd built up in their heads.  If he couldn't be what they'd made him out to be, they dismissed him and turned their intense joy to frustration, and from there, quickly to anger.

We do this all the time. We build something up so differently from what it really is, and when it doesn't live up to our expectations, we dismiss it.   We do this with relationships. With people. With events.  Christmas can disappointing because it doesn’t resolve long-standing family conflict.  A marriage is strained because one partner doesn't live up to the unstated, unrealistic expectations of the other.  That sports star or political figure is now evil, because they couldn't live up to the image that they, the media or we created.     When our expectations are dashed, we are disappointed, and can get angry.  Even when our expectations were not remotely realistic.

Today is the first day of the most Holy Week of the Christian Year, ending with our Easter celebration.  I can tell you that I am looking forward to some Easter renewal.  I can also tell you that if I'm not careful, I'll pile so many expectations about the day and my God, that I too will be disappointed.  Easter doesn’t promise to solve all the problems you have.  Believing in and following Jesus won't protect you from pain and sorrow.   All you have to do is look at the events of this week to know that.   And if you go into the week expecting the wrong things, you may come out the other end disappointed and possibly disillusioned.

What can you expect during Holy Week and with Easter? You can expect to walk in community with God, fully human through a incredible week.  You will be able to watch God experience the worst humanity has to offer.  You'll share very intimate human experiences and imagine what that was like for God in Christ to experience those things – the last supper with friends, the foot washing.  You can expect God will be walking with us every step of the way.

And as we'll celebrate in the Eucharist shortly, you can expect that through Christ's resurrection, we will be renewed, restored and forgiven.  That is true.   Hold fast to what  resurrection really holds, and we won’t be disappointed.

The other caution I offer is that there is a lot that happens this week, and if you're not here, you'll miss it.  To go from Passion Sunday and jump to Easter Sunday leaves out all of context and emotion  and stories - the last supper, the foot washing, the crucifixion, the salvation stories told at the vigil.  Those stories and context are part of what makes Easter Sunday so wonderful.

So the invitation.   Take the Passion reading home.  Re-read it.  Think about what that must have been like for Jesus.  For his friends.  For the crowds.  And take the opportunity to join with this community as we walk, day by day to that glorious Easter morning.  Doing that, it will indeed be glorious and we will again be singing loud Hosannas.