Sunday, December 31, 2017

In the beginning

Christmas IB
December 31, 2017

Merry Christmas still
Christmas eve we heard lovely, well known birth narrative. Today, we hear another three part birth story.
In the beginning was the word, and the word was with God, and the word was God. Let’s unpack that.

It begins with a phrase we’ve heard before, “In the beginning”. This harkens back to Genesis. In the beginning, God created heavens and the earth. So there’s something about John’s “birth narrative” of Jesus that he wants us to connect with Genesis, with the very beginning, when everything was created.

To tell you how important this choice of descriptors is, let’s go back to Genesis. In the beginning, God created heaven and the earth. It goes on, “God said, let there be light. God said let us make mankind in our image.”. God spoke all of these things into being, with what? The spoken word. God said. Now I’m not suggesting that God picked up the phone, or read a line. Rather the word has always been seen as fundamentally life changing and life giving, starting with God saying, let there be light, and there was light.
Some argue the Word cannot be translated. In Greek, it’s logos which is basis of logic. Trying to capture the essence of logos, it’s the mastermind behind all things, it’s the reason and source. And in John’s gospel, the word refers to Jesus.

In the beginning was the Word. A couple interesting things about this sentence alone.
1. Jesus was in the beginning. Jesus who we just heard was born in a manger, was in the beginning. Hard to understand. In fact, outside our concept of time.
2. Jesus as the logos – the mastermind, the reason behind everything that was, that is, and that will be.
3. Words create new realities. God spoke the heavens and earth into being, us into being. This is the choice of images that John uses to describe Jesus.

This ‘cosmic birth story’ as it has sometimes been described as, continues with The Word was with God, the Word was God. Jesus was with God, in relationship with God, and further, Jesus was God.
Have you ever seen pictures from the Hubble Telescope? If you haven’t I’d encourage you to go look it up. I’m not an astronomy nerd, and I don’t understand exactly what I’m looking at. What I can tell you is that these photos are spectacular. They are bright, colorful and capture a host of galaxies, of newly created stars, of whole nebula. Again, I can’t fully explain these, but this is what I picture when I hear, In the beginning, God created heaven and earth. And what we hear today links Jesus to the creative force that masterminds the creation of heavens and earth. In the beginning, God, Jesus, spoke all things into being.

So first we hear that the Word, Jesus, is in relationship with God, is God, and is the mastermind behind all of creation. This is a vast, incomprehensible, and very non-liner opening to Jesus’ birth story. This a good narrative, to support our belief that Jesus is fully divine. Fully God. And while that’s true, we also believe that Jesus is fully human. The birth narratives we heard on Christmas help ground us in this truth too. Jesus is born to a homeless undocumented immigrant pregnant teen, born in an animal stall.
Although it’s not as earthly as Luke’s recounting, John does tell us about Jesus’ fully human-ness, when the reading continues, “And the Word became flesh, and lived among us.”

I told you that I think of the Hubble Telescope pictures when I think about God creating heaven and earth. I use these images because I’m a really strong logical, concrete thinker. Abstract thinking and poetic language frequently leave me scratching my head. So these visual images help me wrap my head around John’s Gospel which is pretty abstract, full of allusions. The Word became flesh. Here’s my image. Bear with me.
My image for this is something like a genie coming out of a bottle, except with a few modifications. Run that image backwards, so that what comes out of the bottle is sucked back in. And now imagine that what’s coming back in to the bottle isn’t a genie. Instead, it’s those amazing Hubble Telescope images – new stars, galaxies, heavens being created.  And finally, imagine that the bottle isn’t a bottle. It’s a human infant.
This human Christ child has all of this. This infant, this galaxy producing, from the beginning of time, God child lived among us. It’s no wonder that the shepherds quaked with fear. 

To be clear, this is not the first time God has interjected in our humanity. The Hebrew Scriptures are full of stories where God helps and gets involved. Moses and the Red Sea. Daniel and the lion. But this is the first time God enters our world as a human. Theologian Richard Rohr says it well, “Christ is the image of the invisible God”.

I’ve talked about Jesus’ origin and incarnation. The third part is this reading is an interesting interruption, that falls in the middle of the story of Jesus. In the middle of that cosmic birth story, we hear that “There was a man sent from God whose name was John”. Not John the author of the Gospel, but John who we frequently call John the Baptist. Today we do not hear about John the Baptist. We hear about John the Witness. John who testifies to the light. So that all might believe through him.

There must be some really important reason why John is introduced in the middle of Jesus’ story. I’d suggest that it’s because there is a critically important role John played during Jesus’ time. He testified to the light so that all might believe through him. The light shines and the darkness cannot overcome it.

Here’s where you and I come in to this story. It’s not just John that’s sent by God to testify to the light, to point people to the light. You and I are called by God to testify to the light.  We can shine that light, and others can see it in us, can see Christ’s light in us.  And that light points them to God’s love.

As many of you know, in my day-job, I work for the Eugene Police Department. Friday morning, I had the opportunity to accompany my co-workers to the St. Vincent de Paul day center for our community’s homeless. The police had volunteered to prepare and serve lunch to this group of our must vulnerable – and sometimes most challenging brothers and sisters. The officers knew many of the guests, from past and frequent police contacts. Some guests were nervous, some came up and gave a hearty hello to EPD folks they knew.  I was washing dishes in the background but had the opportunity to peek up and look at the service line where the officers and staff were plating up food.  You know what I saw?  I saw Christ’s light shining in the face of the servers. To a person.  I don’t know what their faith tradition is, if they have one at all. But I saw Christ’s love shining through them.  I also saw it reflected in the faces of the people getting lunch. Those co-workers were shining Christ’s light, and absolutely testifying to God’s love. 

That is what Christmas is about, and why we hear this interrupted cosmic birth story.  We are sent by God to testify to the light, to be the light and to point others to God’s unbelievable and unending love. 

So go be the light.   Merry Christmas. 


Amen.

Sunday, December 10, 2017

December 10, 2017


Kent Hawley was born in a small conservative town in eastern Wisconsin, with about 800 people.  He went to University of Wisconsin, and married a fellow badger from a big town in Illinois, compared to his town.  Her hometown had 1800 people.  Small town, big hearted people. He ended up working in higher education administration, and she went to seminary.  She never went into ministry, choosing to stay home with three young children. Their fourth child was born when the whole family was in Kabul, with a 5-year assignment where he was setting up the American University in Afghanistan.  Ten years later, when he was dean at Lewis and Clark, he and his wife took their 4 children and 25 college students to Afghanistan for a six-month trip.

The family relocated to Iowa from Portland to be near their aging parents. Kent served as dean at a small liberal arts school in Waverly, where they remained for 40 years.  Kent was an adventurous, loving, organized, academic, small town guy. 

Move to Oregon
In 2014, they decided to sell their home and move into an assisted living unit.  Shortly after moving in, Kent’s physical health was mysteriously declining, and his wife was showing signs of memory loss.  After months of undiagnosed illness, it was determined that Kent had colon cancer, and underwent surgery.  Unfortunately, his wife’s memory had declined to the point that she could not stay in the assisted living unit without his constant love, attention and prompting, so she was moved to a memory care unit. Even when he returned from the hospital, they could not be together, due to his tenuous health.  During this period, his children would go to Iowa from their various homes – San Francisco, Africa, and Eugene.  To check…….


In April 2016, they jumped at the chance to move in with us in Eugene. We would hire a care giver for the majority of the hours we were at work, and they could again be together after over 60 years of marriage, with support from us and the caregiver.

When he came, Kent was pale, weak, and in a wheel chair. With a consistent caregiver they really liked, they got out daily, walking the University Campus, and regular trips for ice cream. Kent joined Rotary, and they were regulars at First United Methodist Church.  He got a pedometer for Christmas and daily regaled me with his miles walked, which got up to 3 miles. They lived well, and were so happy to be together.

During this time however, his cancer spread, and he was diagnosed with stage 4 liver cancer, in August 2017.  After an unsuccessful attempt at chemo, he opted to stop treatment and enter hospice. At this time, they also moved into a facility that had progressive memory care options, as his health had declined to the point he was not able to assist with care of his wife, whose memory continued to decline.  Shortly after that, he started the process for death with dignity.

Process
Oregon is only one of five states with legalized “assisted suicide”. Although it’s legal, it’s not widely used, nor widely accepted. Several doctors are not comfortable participating, and I’m grateful for nonprofit End of Life Choices Oregon, which has volunteer companions and physicians, both of which we used.

The process required three physician consults. The first physician needed to confirm that Kent’s diagnosis was terminal, that he was of sound mind, and wanted to pursue the death with dignity option. A second physician needed to again affirm he was of sound mind, and wanted to pursue death with dignity and was not being coerced. After both of these physician consults, there was a 15-day waiting period, before the medicine could be ordered.

Undaunted by consults or waiting periods, Kent continued.  After the requisite 15 day wait, we ordered the medicine from a pharmacy in Tualatin, which is frequently used by the End of Life Care Oregon.  The medicine was $500, with another $150 charge for the courier, who delivered it to our door. 

I vividly remember the day the courier rang the doorbell, and left a small brown box on our porch. I picked it up and brought it inside. It sat on the kitchen counter. For a few weeks.  It turns out that the vast majority of people who order the medicine for death with dignity do not actually use it. For some, their health declined to the point they were unable to drink the mixed medicine, others died before using it, and others simply wanted the assurance that the choice was theirs. 

After receiving the medicine, Kent had a minor stroke. He knew that a serious stroke could render him bedridden in the room with his wife, unable to take this step. Since July, his children and grandchildren had been coming to Oregon to bid their farewells.  In early October, we had three family members staying at our house for the weekend.  I came home from church, and was told that Kent had decided that the next day, Monday, October 9, was the day.  The care facility where they were staying would not accommodate this legal but very controversial choice, so Monday, October 9 was the day, when he would be returning to my home, one last time. 

We called our grown daughter in Seattle who had been planning to come for her good byes the following weekend, and given Kent’s plans, she changed hers, hopped in a car and was in Eugene with her three kids by supper. We farmed guests out to gracious neighbors who’d offered their guest rooms, and prepared for the next day.

I called my week-day boss, and explained what was happening, although I couldn’t figure out how to say it.  Hi, I need to be out of the office tomorrow afternoon, because I’ve got a house full of 9 family guests, and my father-in-law is coming over, for the last time. Luckily, I’d talked with him about it before, so I didn’t have to go into great details at that time.  In an earlier conversation, he’d asked me if I was ok with this.  I answered that I was absolutely ok, philosophically and theoretically, but that the logistical, practical stuff – that was hard.

I am a deacon, and in my tradition, I serve. I tend the sick, comfort the afflicted, welcome the stranger, I set the table, when we have Eucharist, and I commend people to go to love and serve the lord at the end of the service. I did not know how to welcome this wonderful man in, and help him.  I mean, I did, and I figured it out, but it was pretty weird.  That Sunday night, sleep was illusive for most of us. 

In addition to kids, grandkids and great grandkids, we welcomed two volunteers from End of Life Care Oregon, and two addition friends, who’d befriended Kent and his wife during their 18 months stay in Eugene. The volunteers were wonderful, answering questions and explaining what was going to happen.  We were cognitively as prepared as we could be.

My husband picked up his parents, and when they entered my kitchen, Kent was again in a wheelchair and pale, as he had been when he initially entered our home. With a weak but solid grin, he looked around, and exclaimed, “It looks like you’re having a party”. Yes, Kent, we’re having a party for you.  He smiled.  

The volunteers explained what needed to happen. He’d be given two pills, an anti-anxiety and an anti-nausea medicine.  After taking these, he had to wait about an hour. At that time, the powder medicine would be added to 4 ounces of clear liquid, and given to Kent. They explained he had about 2 minutes to drink 4 ounces, that he didn’t have to rush, but couldn’t take too long either. They explained that it was reported that the medicine is bitter, so they’d offer a straw, to try to bypass some of the bitterness in his mouth.  They’d also offer a second glass of apple juice to drink to clear his palate.  Impishly, Kent scoffed, and exclaimed that no one told him it was going to be bitter. 

We all sat and stood around the kitchen. Kent took the first two pills. Waiting that hour felt a little awkward, but Kent shared stories, and imparted encouraging words for kids and grandkids. One of his daughters who was overseas at the time sent a very moving email which the other daughter read. She was able to write in her email all of the wonderful things you frequently hear at eulogies. And we all got to hear it, including Kent.  His wife was sitting next to him, enjoying the company, and then realizing again and again why we were all there. In those moments, her grief was palpable, but luckily, it was also fleeting. 

After an hour, we moved Kent’s party to the living room.

Kent settled into a recliner, and the rest of the party gathered around. A family friend and priest led a brief service of last rites.
“That it may please you to grant him a place of refreshment
and everlasting blessedness. That it may please you to give him joy and gladness in your kingdom, with your saints in light. Hear us good Lord”

After this, we were all invited to put our hand on him somewhere, and offer a blessing.  Kent’s friends, children and grandchildren all offered blessings on him, crouched around him.  Everyone was touched. 

The volunteers returned with two small glasses of apple juice, one with a straw.  It was nice that they’d already gone through the details, so this was not a moment of instruction.  Kent took the glass with the straw from the volunteer, and before she had a chance to hand him the second glass, he’d downed the first.  No hesitation. No drama.

He leaned back in the recliner, put his feet up, and folded his hands in his lap.  We started to sing.  We sang, “You are my sunshine”, a song they had sang to all of their kids, who’d sung it to all their kids, who were singing it now to their kids.  After the two verses everyone knew, we mumbled through one more.  After three verses, we spontaneously started singing to Amazing Grace.  His wife was singing with vigor and life, so much happiness that it almost felt awkward. Because he was reclined, he was behind her, so she couldn’t see what was happening, and wasn’t fully tracking what was happening.  But after three joyful robust verses of Amazing Grace, Kent left this world, being sung out, led by his wife’s beautiful and happy voice.  Couldn’t have been more appropriate. 

In total, it was probably 6 minutes between Kent’s death, and his taking the medicine, or the potion as he had taken to calling it.  His eyes fluttered once during that time, and the color drained from his face, but otherwise, it was peaceful, beautiful, and in fact, fully of dignity. 

I have a friend who said I’ll be working on this and processing this for a long time. I’m certain she’s right. I think everyone who was there will be, and the processing will be based on what we brought to the room that day.

My oldest daughter, Kent’s oldest grandchild is a nurse’s assistant.  She works in a care facility, and explained she’d performed over 50 post-mortems, where the body is washed and prepared after death. In her facility, as in many, death is drawn out, painful, and alone.  When she said this, I wept, grateful for all of the underpaid staff who perform this wonder-full, holy work, for someone’s mother, father, brother, sister, child. Immediately after sharing this day, she shared with her Gen X friends, that she’d watched her grandfather take his life.  She shared that was proud of him, and grateful that this option was possible in Oregon.  This is all true, and she still saw her grandfather take his life. 

My husband spent the past 18 months being the primary familial coordinator and caretaker for his mom and dad, being the only sibling in Eugene.  His time was filled to the brim with filling and managing 30+ prescriptions, bills, and anti-slip mats in the bathroom.  And he’s very good at it, we are very good at house management and caretaking. This chapter in the life of his parents became another task to accomplish, or another need to be met. And he was proud of his dad for the way he lived his life, and the way he chose to die. I’m not suggesting he was calloused, or mechanical about it.  Rather, he was a loving son who supported his dad.

My son and his girlfriend had come in to town to bid their farewells, not knowing this would be the final weekend.  When Kent’s plans changed, they changed their flights to stay longer. They were both impressed with Kent’s calm determination, and with the loving environment we were all able to create. Kent cracked a few jokes at just the right time, to ease what could have been a hard time.  My son pointed out that when Kent was alive, he knew he was surround by love and family. Once he’d died, it was no longer grandpa. His spirit was gone.

My youngest daughter who’s 20, Kent’s youngest grandchild was living at home. I was very happy she was with us that day.  As we surrounded Kent in the living room, she was openly weeping.  Days after, she shared her experience. Nearing the time of Kent’s death, she saw a bright light over the fireplace. Kent got up from the chair and looked at her, not knowing what to do.  She motioned to the light.  He went around the room, touched each of us, and went into the light, and then his body died. 

After Kent’s death, I heard from many people about their death stories, or about their thoughts of Death with Dignity.  Some argued that we humans can’t possibly do better than God’s providence. God’s timing is the right timing. Others relayed strict church tenants against taking a human life. I’ve also done some additional research about the topic, feeding my overly functioning left brain, logical to a fault. 

Oregon is one of five states allowing Death with Dignity. There’ve been some very high-profile cases that have kick started the national conversation, church positions, and ultimately state elections, including Jack Kevorkian, Karen Ann Quinlan, Terri Schiavo. Each story is different, and each has components that make me think.

My faith tradition adopted a resolution opposing the taking of another life, that all decisions should be informed by the larger arc of the preservation of life.  But as a denomination whose theology is based on the “via media” or middle way, they have also said that each case is different, and there are some cases that stand beyond judgment. The UUs are only one of two faiths that denominationally support the right to self-determination in dying. 

This leads me to me, and my reflections. I absolutely supported Kent’s wishes. There were lots of reasons why this was right for him. His health deteriorated so quickly, and he was certainly facing death within a few weeks anyway. He was in a room with his wife, who’d be both devastated, and possibly at a loss of what to do, had he died at their assisted living unit. He managed and planned his life. He wanted to manage and plan his death. While I understand and support him having those reasons, that’s different than those being my reasons. I can’t stand here and tell you that because his health deteriorated, it was his life, or he was concerned for his wife, are good reasons for Death with Dignity.  But I can say that they were his reasons, and I support his right to choose. 

Some argue that because it’s legal, it must be ok.  This I systematically reject, because there are plenty of things we have seen in this country that are legal, but not ok, including slavery, redlining, capital punishment. 

I also struggle with the sanctity of life overall.  I absolutely believe we are God’s beloved, and that we cannot possibly do better than what God has in store. Our choices are not better than God’s.  Having said that, Kent had quadruple bypass about 20 years ago.  Isn’t that also messing with God’s providence?

I believe this was a choice that in the end, is intimately and ultimately between Kent and God. And as a person of deep faith, Kent made his decisions grounded in his faith and relationship with God.

About that idea of providence. It’s possible that God’s plan for life includes all of the people God puts in our life. In Kent’s world, God’s plan for Kent included the doctors who performed the heart surgery, and the doctors who prescribed the potion. That’s all part of God’s  providence.

All I can say at this point in my processing is that I’m honored to have been a part of his life - and death - well lived.