“You Athenians worship an unknown God.” This is how Paul chides the people of
Athens. In many respects, I
understand. If you think about God the
father, all knowing, all powerful, however could we know that God. God the
father is immeasurable, ethereal, unknowable.
There’s a great song by a contemporary Christian singer, Danny Gokey, “More than you think I am”. The first verse begins, “You always think I’m
somewhere on a mountain top”. We do that
to God, don’t we? God’s on the mountain
top, in the vast views, or when you see the stars and moon, and ocean. That vision of God inspires, draws awe. But
that God is hard to know. As Paul says
to the people of Athens, an unknowable God.
Paul goes on to tell the people that “God has fixed a day on which
he will have the world judged”. It is true, that God will judge us – each one
of us. And I don’t know about you, but
whenever I am judged, I don’t really like it.
Whether it’s peers, or family, judgment instills a little bit of
fear. It’s only natural.
Maybe judgment is inevitable. And it’s not pleasant. Recently, I
was dealing with a court proceeding that was pretty contentious and unnerving.
It was always possible that my efforts to have the behavior stopped through the
legal system would backfire. Just appearing before a judge was unnerving. Facing that judgment, it was so much better because I had friends
and family in attendance, advocating and supporting me. I had family and
friends who couldn’t be there, but were praying and wishing me well. Those who could join, frequently could not even come in the court room. But I knew they were there.
That made all the difference. Their
presence provided advocacy, more than their words or actions. Presence matters.
I’ve recently had the opportunity to serve as that advocating
presence. A few weeks ago, a few of us
went to the Eugene Mosque and sat on the patio.
It seemed like we were just sitting there, doing nothing. The busy do-er in me was anxious, sipping tea. But our presence
was useful. I didn’t have any idea how much until the faithful left their
worship space and thanked us, really thanked us for being there. It meant a lot to them. We cared enough to be present.
So it is with God. We stand
before God, the unknowable, judging God and tremble. This is why today’s reading is such Good
News. Today, we hear Jesus offering his
parting speech, right before the guards take him away to be crucified. We hear that God will send another advocate.
This sending we will celebrate in a few weeks at the feast of Pentecost on June
4. We all like Pentecost, an opportunity
to bust out our festive red clothes and celebrate the coming of the Holy Spirit
like fire.
Before we get swept away with thoughts of the Holy Spirit, let’s
look back at what Jesus said. He said he
was going to send another advocate. Jesus himself is the first advocate. Jesus, fully human and fully divine is our
advocate. He sat with us before all
judgement - at a court date, and a
hospital stay, and all our trials. Not only is Jesus present, which is
wonderful advocacy in itself, Jesus is also able to advocate for us because
Jesus was fully human. He understands
our weakness, our temptations. He’s been the recipient of human cruelty, petty
rivalries, jealousy, betrayal.
Yes, times were different, and because of that it’s easy to assume
Jesus couldn’t understand. Jesus didn’t
have bills, and overfilled schedules, divorce, and cancer. But if you take it to its core, to the
components that make us sad or fearful or anxious now, I’d argue Jesus did
experience all of those first hand. He saw betrayal. He saw conflicting demands
on his time, jealousy, illness, death.
Jesus was fully human and experienced all of the human things we still
experience. Different circumstances, but the same root humanity. Jesus is our
advocate because Jesus was fully human and knows fully our human struggles.
Jesus knows our struggles because he’s in us, present, advocating
for us. And if Jesus is in me, and I
believe Jesus is in you, it’s no wonder our baptismal covenant says we are to
seek and serve Christ in all people. Christ is in all people. We can see the
face of God in a newborn’s gaze. We can
see Christ in orphans across the world, and if don’t look away, we can see the
face of Christ in the immigrant, the criminal, the homeless.
The other night, my husband went out to dinner with his parents.
As they were leaving with their to-go boxes, John came across a homeless guy
sitting on the sidewalk. John introduced
himself and asked the man his name. After a brief conversation, John offered
Brendan half of his sandwich and shook
his hand to leave. Brendan had his head down. He wouldn’t look up. He held
tightly to John’s hand. When he finally
did, Brendan had tears in his eyes and he gripped tightly to John’s hand. Holy
time passed. Finally, Brendan thanked John by name, and said no one had ever
done that nice. It wasn’t the food,
although that helped. It was the Holy in John seeing and serving the Holy in
Brendan. We can see the holy, see Christ, in our neighbors if we look
The first verse of that Danny Gokey song continues “You always
think I’m on a mountain top, but never think behind bars”. We do put God on the
mountain top, but it’s Christ’s face, Christ’s presence and advocacy in
humanity that allows us to see God in our neighbors. When we stop and see
Christ in our neighbors, we are pulled to help.
We see God’s children suffering and if we look for it, don’t avert our
eyes, it is hard to not feel something.
Of this presence in all things, Richard Rohr says, “Either we see the
divine image in all created things, or we don’t see it at all. Once we see it,
we’re trapped.”. It’s because Christ is
in all humanity that Christ is our advocate. We can see Christ in all people,
or at least we’re supposed to seek and serve it. That’s a great advocate.
And not only is Christ our advocate, he sent another – the Holy
Spirit.
The Holy Spirit will descend like a dove and alight us like
tongues of fire. Each of us have this second advocate, and we will know the
advocate because as Jesus says, the spirit will abide with you and be in
you. Today’s lesson is the setup for
Pentecost, and we’re given a few weeks to think about this gift of the Holy
Spirit, before we don our red shoes for Pentecost.
Seeing the face of Christ in my suffering neighbors – orphans,
poor, widowed, homeless – pulls me towards them. Our common humanity and common
holiness compels me towards them and towards serving and loving them. Who
hasn’t been affected by the heart-felt commercials showing abject poverty
across the world, or of an orphan you can sponsor. It’s our common humanity that compels. It’s Christ in us, present in us.
And while it’s our common humanity, our common Christ that pulls
me towards the needs of others, it often feels like it’s that second advocate -
the indwelling of the Holy Spirit that pushes me to act. With the Holy Spirit
inside, I am propelled to act. I am gently pushed to respond.
I believe that when we seek Christ in our brothers and sisters,
when we don’t avert our eyes to their suffering we are pulled towards
them. But we need to be looking. And when we listen to the Holy Spirit in us,
we are pushed or propelled to act, to respond, to love. But we need to be listening.
God the Father is hard to know, hard to fathom. It’s those other two persons of the
Trinity we have – seeing Christ in each
other, and being moved by the Holy Spirit. It’s those advocates that help us
know God, see God, and respond to God.
Amen.