Monday, June 11, 2012

Trinity Sunday - Year B June 3, 2012



Today is Trinity Sunday, a day that really good theologians struggle to explain the mystery of the Trinity.  And I wouldn’t consider myself a rigorous theologian, so I’ll offer a simple analogy, and then move on. 
I am one person.  Yet I have separate names, roles, and relationships with people, based on how I know them.  My kids know me as mom.  And I have a unique relationship with my kids, unlike any other relationships I have with anyone else.  And they have a unique name for me.   Similarly, I have a unique relationship with my husband.  I don’t have the same relationship with anyone else.  Family friends, high school friends, college friends. I have different relationship with people in different places and times of my life.  I am the same person in all cases.  And yet, they each know a different, unique facet of me.  Of course, I bring all of me to every relationship, but all they see is what we share at that time.  They don’t see or experience all of me; they don’t know them beyond what they know now.  
So that’s my simplistic explanation of the Trinity.  I am one person, and yet I have different names and characteristics and strengths at different times, to different people in my life.
Rather than stumble through any further simple explanations of the Trinity, I can, as the collect says, “acknowledge the glory of the Trinity, while worshiping the unity of one God”.   Holy, holy, holy.   The Trinity is a mystery that I don’t really understand, and can’t explain.  And if I did explain it, or could understand it, it would cease to be a mystery.  
Instead, I want to focus on what the Trinity means to us, here and now. 
For me, I interact with, pray to and petition the different persons of the Trinity differently.   Sometimes I petition God the maker, all powerful, all knowing, all protecting, because sometimes I need an immense, incomprehensible God, to be bigger than me and my troubles.   Other times, I seek solace in God the son, who understands my human emotions.  God the son loves us and shows us how to love, despite having seen ugliest side of humanity.  Still other times, I praise God the spirit, that wind that blows where it will. 
While it is one God, I perceive and petition the three persons of the Trinity distinctly, and am grateful for these different faces of God.  I don’t understand it, but I acknowledge the glory of the Trinity.
What I really find fascinating, however, is how the different persons of the Trinity interact with humanity.  The reading from Isaiah paints an awe-fulled image of God the creator’s  interaction with humanity.  God is sitting on the throne, surround by seraphim, six-winged celestial bodies. To purify Isaiah, a seraph takes a hot coal and places it on Isaiah’s lips.  After this unpleasantness, God asks, “whom shall I send?” and Isaiah, despite this scene, responds, “Here I am, send me”. 
What a simple and perfect response, when called by God.  “Here I am. Send me.” 
Meanwhile, Nicodemus, was called by God the son.   As a leader of the Jews, Nicodemus could have steered clear of Jesus, the trouble-making Jew, who was defying the status quo, defying Nicodemus’ status quo.  Instead, coming in the darkness, he came to talk to Jesus, to question him, to understand and learn from him.  He responded to Christ’s call, becoming more involved in Christ’s life, because later, he returns to Christ’s  story and assists in preparing his body for burial.
God the spirit also calls and leads God’s people.  When we are led by the spirit of God, we are children of God. 
How does God in all God’s glory -  God the creator, God the Son, and God the Holy Spirit call you?  And what’s your response?   Do you recognize the call?  If you do, how do you respond? 
I’ll tell you a little about how I’ve most vividly interacted with God.  About 8 years ago, I was in Seattle, and had a “ theophany “, an experience of God that I could see and hear and feel.    I never have before, and I haven’t since.  And I’m enough of a logical analytical person, or at least that’s how I had been, that this was a very odd experience indeed.  I came home from this event, and shared it with my husband.  He admitted that if he didn’t know me, he would have thought I was a little loopy. What had happened is that  I had seen something in the midst of church.  I can’t describe it very well because my words fail me, but I remember it vividly and can see it clearly.  I share this with you, not because I want you to think I’m loopy too.   Rather, I share this because of what happened after, about how easy it would be to miss God’s call, even a bold one like this. 
My parish priest at the time explained that what I’d experienced was absolutely real, and was only between God and me.  No one else saw it.  He went on to say that I had some options about what to do with this.  Option one was to archive the experience in the great vault of life experiences, and be amazed at what happened.  The other option, he explained, was to ponder and pray about what this meant.  Things like this, he explained, don’t happen on accident.  My assignment, should I choose to accept it, was to be curious and prayerful enough to figure out why then, why there, why me.
I, of course, would have much preferred if he had just explained it to me.  It would have been easier too.  Instead, I pondered and sat with this.  I had no idea what it meant, but was curious, and felt I couldn’t waste this opportunity, to simply archive the experience, and chalk it up to an amazing weird thing. 
During this time, I felt like the little bird in the children’s book, “Are you my mother?”  In the book, the bird approaches everyone and everything, asking “are you my mother?”    In the same way, I was exploring and considering everything.  Was this why?  Is this the reason?  
While in that unsettled “Are you my mother” phase, I had the opportunity to accompany my son through confirmation classes, while I renewed my baptismal covenant.  I was looking for answers anywhere, and this was one of many places I searched. 
In those classes, my priest was explaining the difference in the calling of bishops, priests and deacons, explaining that “deacons comfort the afflicted and afflict the comfortable.”   Hmmm.  I can do that.  I do do that.   Before that moment, I had never thought about being ordained, nor given much thought to what I do.   But over the next several weeks, I began to discern a call to be ordained as a deacon, not because I needed to do something different, but because I was already doing the work of a deacon.  When I confessed my inkling of a call to my parish priest, he smiled, and asked why it took me so long to respond to that call that he’d recognized for some time.  This made me very nervous, and comforted. 
God, through the Holy Spirit called me, in a rather unclear, confusing way.  Ultimately, with persistence, prayer and encouragement, I pursued the path that brought me here. 
I most frequently experience God’s call through the person of God the son.  The artist Stephen Curtis Chapman has a song that talks about seeing the face of Jesus in orphans across the world, or in the homeless mother.  Hearing Jesus whisper, “Didn’t you say you wanted to find me? Here I am. Here you are.  It goes on to ask, What now?  What will you do, now that you found me.  I know I may not look like what you expected, but if you remember, this is right where I said I would be. And you found me.  What now?
Has God the son called you?  Have you had an experience with another person, where you know something special was happening?  Maybe it’s a person of incredible peace and beautiful holiness, and you knew there was something special but you couldn’t explain it.  Maybe it was someone in need. 

So how are you called?  Do you recognize the calling of the Trinity, in all its mysteriousness? 
Have you had an experience you can’t explain?  Makes no sense? Have you had your own Theophany? 
Why then? Why there?  If it was last week, or last decade, think about it.  What was God the spirit trying to tell you? 
Where is God leading you?  What are you supposed to do in response?
On this blessed and awesome Trinity Sunday, give some thought to how God the creator, God the Holy Spirit or God the son has called you and calls you still.  Pray, and think about it, so that you can hear the question we are each posed day after day.  And steel yourself, so you are ready to respond.
“Whom shall I send?”
“Here I am.  Send me!”
Amen. 

Tuesday, May 15, 2012

Homily - Easter 6 B (Sixth week after Easter, in Year B)


Easter 6 B – 5/13/12
Have you everbeen so enraged by someone or a group of people, it changed your perspective, changedyour mood, made you behave differently with people you love?  Made you think differently about people youdon’t even know?
What aboutbeing angry at a system, or a class of people or a politically chargedword?  Sometimes we don’t even know who“they” are, we just know “they” are wrong and “they” make us angry.  OccupyEugene. US Politics.  CorporateGreed.  Marriage equality.  Immigration.  If I haven’t mentioned something that makes you angry, changed yourmood, made you behave differently with the people you love, or made you thinkdifferently about people you don’t even know, fill in the blank with your ownperson or system that does make you angry.
For some of you,anger is more out of reach, it’s not one of your regular responses.  For you, substitute apathy.  It’s no lessdraining, and far more insidious in our society.  The author Leo Buscaglia wrote, “The oppositeof love is not hate… it’s apathy”  Notfeeling anything.  We find ourselvesapathetic to the needs and cries around us. 
A personalgrudge, anger at a system or apathy – this is the context within which we live,what is around us, how we’re treated, or how we treat others. 
And maybe thispervasive non-love is exactly where Peter found himself in the story fromActs.  He’s in a setting ofbelievers.  Sure they believed in God’slove and forgiveness.  Peter understandsand has seen first hand self-sacrificing love, and he’s talking with“believers”, presumably people who believe in the same encompassing love. 
But I have tobelieve those feelings we have, feelings of anger and apathy towards the“other”, were also prevalent in Peter’s time. We’re all human.  How could theynot have the same reactions, perceptions, and fears that we do.   While their society may not have beenconcerned about middle-eastern terrorist as ours is, they could have hadsimilar concerns and fears about Roman terrorists.   
Like us, theywere taught that Jesus loves everyone, and that’s a wonderful, love-filledthing.  They were believers in the middleof anger at people and anger at systems, and in the midst of apathy.  Just like we are. 
Yet, we aretold that they were surprised that God’s Holy Spirit was shared with even theGentiles.  I can imagine them saying,Yes, God loves everyone. But them??
And here wesit, thousands of years later, in many ways, exactly the same place.  Cognitively we know that God loves everyone,that Jesus loves all the little children of the world.    We’ve heard it.  And we believe it.   Atleast we mostly believe it.  If we werehonest with ourselves we could each probably name our own group or person, likePeter’s friends, who could not comprehend how God’s love would extend to thegentiles.  Who are the gentiles in yourlife?  Who is it that is beyond the reachof God’s love?  The answer may be thesame as the answer to who makes you really angry, systems that make youangry.  Or maybe it’s the people youdon’t see, don’t think about, and don’t cry for.      
But like theGentiles, God’s love does extend to exactly those people.  Jesus doesn’t love all the little childrenexcept the undocumented ones.  He didn’tsay everyone can abide in his love, except the Occupy Eugene people.   Or that God’s love is conditional, anddependent upon our behavior, or our misbehavior.  He doesn’t love the person involved in streetcrimes to support a drug habit, the man involved in white collar financialcrimes, or me, any more or any less. 
To be clear, Jesusdoes not ask you to love their cause, or their actions.   And I’m certainly not advocating for oragainst any of these issues.  Rather,Jesus asks that you love the person.  Notwhat they do, how they dress, or what you believe they stand for.  We are asked to see beyond their clothes,their money, their issues, their politics -  to the person, the child of God who’s in themidst of that.  Love everyone. 
The hymn wejust sung says this beautifully.
Still east and west his love extends and always, near or far,
he calls and claims us as his friends and loves us as we are.

Where generation, class or race divide us to our shame,
he sees not labels but a face, a person and a name. 

The Gospeltakes this further to involve us in this messy love game.  We are asked, no, commanded to love eachother.  Not some.  Not the nice ones.  Everyone. 
This is hard,and few of us, if left to our own, would choose  such a job. Therefore, we don’t have to choose.  Jesus says, “You did not choose me, I chose you” . 
We don’t havethe choice about whether we’re chosen by God. Done deal.  “I chose you”.  Butwait, you mean I’m not free to choose? But I like my options.  I don’tlike anyone being the boss of me.   WeAmericans, particularly us ruggedly independent Oregonians, don’t like beingordered, commanded, or volunteered for a job.   We want to keep our options open,and   definitely don’t like being told what todo.  We want our freedom. 
Luckily for us,the Gospel clears that issue up for us. It explains that freedom - perfect freedom – can be ours.     We’ve got the key to perfect freedom.   Yes, we do.               And the key? Follow Christ’s commandments.  
If we don’tlike rules, orders, or commandments, how is following a commandment possibly“perfect freedom”??
I think thefreedom stems from God’s perfect love for each of us.  The Gospel says the  greatest love is when someone lays down theirlife for their friends.  God loves us somuch, not by our choice or actions, but by his. Jesus died as the ultimate “perfect love”.  He laid down his life for his friends.  If only we could see that love all around us,how much God loves you and you and you. Perfectly.  If we knew that, we’dbe bubbling over, smiling at people, able to forgive, and share that love.  It would be near impossible not to. 
You can seeit.  You can see love in the actions andattitudes of others.  More tangible, youcan touch and taste it right here, in the Eucharist, where we encounter thereal presence of Christ, who in love, “laid down his life for hisfriends”.   And that love fills everynook and cranny of our lives, of our breath, of our space, and if we could knowthat, if we had magic glasses so we could actually see it, it would overflow.  Overflow through, to those around us. 
Again, the hymnwe just sung.
Thus freely loved, through fully known, may I in Christ be free
 to welcome and accept his own asChrist accepted me.

Know that youare chosen.  And you are loved in such animmense incomprehensible way.  In thishustle, bustle, dog-eat-dog world, it’s sometimes hard to see that, to rememberthat.  But when you do, share it.  Love your neighbor.  God loves you, your neighbor, the Gentiles,and those on both sides of every headline-grabbing, gut wrenching issue. 
Loving the person is not thesame as condoning or supporting the cause. But when we can know God’s love, and let it bubble through us to thosearound us, we can begin to shed some of the anger, the pain, the isolation, eventhe apathy.   It is in this act of loving others, even thegentiles of our lives that we can be free.   As the collect for this morning said, “Pour into hearts such love that we may obtainyour promises which exceed all we can desire.”
Have you ever been so loved bysomeone, it changed your perspective, changed your mood, made you behavedifferently with people you love?  Madeyou think differently about the people you don’t even know?