If you read scripture, never do you get the image of angels as the smiling, pudgy-cheeked children, frequently seen in Christmas cards or ornaments. An angel, translated from the Greek word angelos, is a messenger. And although both the new and old testament mention angels, there are only four mentioned by name. They’re mentioned as if they’re the leaders of other angels, so there aren’t only four, but they’re the leaders. These named four get the title archangel, and Michael is the most mentioned.
In the book of Revelation, that apocalyptical figurative vision, Michael leads an army of angels into battle. They battle the dragon, also known as Satan. But not only do they battle the Satan-dragon, they battle his angels too. The story goes that some good angels decided to follow the bad Satan-dragon, and in the world, there are both good angels and Satan-following angels. We don’t think about there ever being bad angels.
So Michael and his good angel army battle the dragon and his bad angel army. The dragon is defeated, and the dragon and his bad angel army are cast out of heaven. Where to? To here on earth.
This morning, I’m thinking about all the unhelpful misconceptions and liberties we’ve taken with Michael and angels. Michael and his good angel army are not cartoonish childlike beings. Angels are powerful, ready to battle evil again. Angels are not all good. The dragon’s bad-angel army alive and well. Angels are not in heaven. They’re here. Both Michael’s angels and the dragon’s. \
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